For adoption awareness month, November…
November is a busy month for child-advocacy related issues! As well as Multiple Birth Awareness and Premature Birth Awareness, November is the month for increasing our “global family’s” knowledge of and sensitivity towards adoption. There are many different kinds of adoption: domestic adoption (within one country); inter-country adoption and extended family adoption (as in the Maori tradition of “whangai”, where a child is adopted by his or her biological grandparents, aunties and uncles or other extended family members).
Since the dawn of time, people have been expressing strong opinions about the pros and cons involved in raising a child who has different DNA from our own. In some countries and cultures, there are strong taboos against it, with “blood lines” being held up as being vitally important. As a result, children who are orphaned, abandoned or for whatever reason left without parents or extended family networks…
View original post 2,953 more words
A couple of weeks ago we ran a piece about an image that was posted on social media and went viral. It was a side-by-side shot of this Girls’ Life magazine cover (left, lead image) next to the cover of Boys’ Life magazine that served as a harsh reminder of the stereotyped messages that, even in the year 2016, are STILL marketing to girls. We weren’t the only ones ticked-off by the image. After seeing it posted on her Facebook feed, Katherine Young, a graphic designer, took matters into her own hands and decided to show Girls’ Life what their cover SHOULD look like.
“When I saw the post I was just in frickin’ shock,” Katherine said. “Can this be real? Is this photo fake? After Googling current issues of these two magazines I found them to be real. I was just appalled.”
(To read more of this article, please follow the link below…)
Carol Krueger’s latest children’s novel, “In the Shadow of the Axe”, makes history come alive… and all “through the eyes of a child”. Through the narrator, 13 year old Bessie, we are taken back in time to the reign of King Henry VIII of England during his divorce from his fourth wife, the German Anne of Cleves, then his marriage to his fifth wife, Katherine Howard, both during the month of July 1540.
Bessie is asked to be a “Lady in Waiting” to the new Queen Katherine. This is historically accurate, as girls this young, from “noble” families were often invited to “serve” in the royal household. Indeed, this was regarded as an honour and even made these young women more of a “catch” for future husbands… most were married between 14 and 18 years of age. Bessie is a rounded, believable character and we can empathise with the terrible pull she feels when asked to testify against Queen Katherine to whom she has sworn an oath of allegiance.
Furthermore, Katherine was only 17, close in age to Bessie, and, of course, had formed a strong bond with her. Refusing to testify, or being accused of lying, would result in being accused of treason… the crime which was punished with the harshest penalty of all.
In “The Shadow of the Axe” Krueger shows us not only life at court, but also the harsh realities of the times… the plague (households were “shut down” for 40 days to be sure there was no risk of contamination); high infant death rates (Bessie’s mother has a stillborn baby during her daughter’s time at court); how marriages were arranged, particularly among the upper classes… daughters in particular had very little say in who they were to marry… and the gruesome reality of what happened to those who incurred the King’s wrath and were “sent to the tower”– as Katherine Howard was in November 1541, until the time of her execution in February 1542 at the age of 19.
Colourful characters such as Lady Rochford, who goes completely insane, or the intimidating Archbishop Cramer, who is tasked with questioning all the Queen’s staff about her behaviour and loyalty to the King, are even more interesting when readers learn that these were indeed real people and Krueger tells the story of Katherine Howard’s downfall and eventual execution realistically and accurately. There are also interesting historical notes at the end of the novel.
A word of warning to the squeamish: accounts of torture and execution are not spared… the description of the death of Frances Dereham is particularly gruesome and Bessie’s sense of horror at what has happened is palpable. I know some people strongly disagree with children learning about such things as Medieval torture and execution. Personally, I believe that “knowledge is power”, particularly when it comes to history and the mistakes of the past. The harsh reality of King Henry’s subjects (including his courtiers and even his wives) being at the mercy of his temper and power to snuff out life also pervades the book.
My ten year old son (who loves history) and I read this book together and we both really enjoyed it. Despite knowing the historical outcomes, the book has another layer of interest, as we wonder how all these things came about and what happens to our narrator, Bessie. Krueger has a talent for crafting time, place, character and scene, so that events which took place over 500 years ago come alive.
Kathleen Kendall-Tackett examines how other cultures protect new mothers’ well-being.
Is ours not a strange culture that focuses so much attention on childbirth—virtually all of it based on anxiety and fear—and so little on the crucial time after birth, when patterns are established that will affect the individual and the family for decades? Suzanne Arms.
As citizens of an industrialized nation, we often act as if we have nothing to learn from low-income, developing countries. Yet many of these cultures are doing something extraordinarily right—especially in how they care for new mothers. In their classic paper, Stern and Kruckman (1983) present an anthropological critique of the literature. They found that in the cultures they studied, postpartum disorders, including the “baby blues,” were virtually nonexistent. By contrast, 50% to 85% of new mothers in industrialized nations experience the “baby blues,” and 15% to 25% (or more) experience postpartum depression.
What makes the difference?
Stern and Kruckman noted that cultures who had a low incidence of postpartum mood disorders all had rituals that provided support and care for new mothers. These cultures, although quite different from each other, all shared
5 protective social structures
- A distinct postpartum period. In these other cultures, the postpartum period is recognized as a time that is distinct from normal life. It is a time when the mother is supposed to recuperate. Her activities are limited and her female relatives take care of her. This type of care was also common in colonial America, when postpartum was referred to as the “lying-in” period. This period functioned as a time of “apprenticeship,” when more experienced mothers mentored the new mother.
- Protective measures reflecting the new mother’s vulnerability. During the postpartum period, new mothers are recognized as being especially vulnerable. Ritual bathing, washing of hair, massage, binding of the abdomen, and other types of personal care are prominent in the postpartum rituals of rural Guatemala, Mayan women in the Yucatan, Latina women both in the United States and Mexico. These rituals also mark the postpartum period as distinct from other times in women’s lives.
- Social seclusion and mandated rest. Postpartum is a time for the mother to rest, regain strength, and care for the baby. Related to the concept of vulnerability is the widespread practice of social seclusion for new mothers. For example, in the Punjab, women and their babies are secluded from everyone but female relatives and their midwives for five days. Seclusion is said to promote breastfeeding and it limits a woman’s normal activities. In contrast, many American mothers are expected to entertain others—even during their hospital stay. Once they get home, this practice continues as they are often expected to entertain family and friends who come to see the baby.
- Functional assistance. In order for seclusion and mandated rest to occur, mothers must be relieved of their normal workload. In these cultures, women are provided with someone to take care of older children and perform their household duties. As in the colonial period in the United States, women often return to the homes of their family of origin to ensure that this type of assistance is available.
- Social recognition of her new role and status. In the cultures Stern and Kruckman studied, there was a great deal of personal attention given to the mother. In China and Nepal, very little attention is paid to the pregnancy; much more attention is focused on the mother after the baby is born. This has been described as “mothering the mother.” For example, the status of the new mother is recognized through social rituals and gifts. In Punjabi culture, there is the “stepping-out ceremony,” which includes ritual bathing and hair washing performed by the midwife, and a ceremonial meal prepared by a Brahmin. When the mother returns to her husband’s family, she returns with many gifts she has been given for herself and the baby. The following is a description of a postpartum ritual performed by the Chagga of Uganda. It differs quite a bit from what mothers in industrialized countries may experience. ￼
Three months after the birth of her child, the Chagga woman’s head is shaved and crowned with a bead tiara, she is robed in an ancient skin garment worked with beads, a staff such as the elders carry is put in her hand, and she emerges from her hut for her first public appearance with her baby. Proceeding slowly towards the market, they are greeted with songs such as are sung to warriors returning from battle. She and her baby have survived the weeks of danger. The child is no longer vulnerable, but a baby who has learned what love means, has smiled its first smiles, and is now ready to learn about the bright, loud world outside (Dunham, 1992; p. 148).
What American mothers experience
By contrast, American mothers often find that people are more concerned about them before the birth. While a woman is pregnant, people may offer to help her carry things or to open doors or to ask how she is feeling. Friends will give her a baby shower, where she will receive emotional support and gifts for her baby. There are prenatal classes and prenatal checkups, and many people wanting to know about the details of her daily experience.
(To read more of this article, please follow the link below….)
Two commonly used drugs erased the learning and memory deficits caused by fetal alcohol exposure when the drugs were given after birth, thus potentially identifying a treatment for the disorder, reports a new Northwestern Medicine study.
The scientists also newly identified a key molecular mechanism by which alcohol neurologically and developmentally harms the developing fetus.
“We’ve shown you can interfere after the damage from alcohol is done. That’s huge,” said lead investigator and senior author Eva Redei. “We have identified a potential treatment for alcohol spectrum disorder. Currently, there is none.”
Redei is a professor of psychiatry and behavioral sciences at Northwestern University Feinberg School of Medicine and the David Lawrence Stein Research Professor of Psychiatric Diseases Affecting Children and Adolescents.
The Northwestern study was in rat pups, and the scientists are trying to raise funds for a clinical trial.
In the United States, 1 to 5 percent of children are born with the disorder, which includes learning and memory deficits, major behavioral problems, a high rate of depression, low IQ, cardiovascular and other developmental health problems.
If the drugs are effective in the clinical trial, the infants whose mothers consumed alcohol during their pregnancy potentially could be treated with them, Redei said.
The paper will be published in Molecular Psychiatry July 18.
“There are women who drink before they are aware that they are pregnant and women who do not stop drinking during their pregnancy,” Redei said. “These women still can help their children’s future, if the current findings work in humans as well. The ideal, of course, is that women abstain from drinking when pregnant, but unfortunately that does not always happen.”
(To read more of this article, please follow the link below…)
Well I’ve been looking forward to creating a whimsical woodland party for quite some time, and with my daughter’s fifth birthday approaching I thought there was no better time than ever to start planning. Recent research has demonstrated what we already intrinsically know – that nature is great for all of us. As a result, nature nurseries, schools and woodland themed activities have become all the rage.
We decided to host our woodland party at home and being summer, we were able to spend the entire time outside. I’m always in favour of not having too many structured activities at a child’s party, and just letting the kids engage in free play. We started off with a visit from Furries, Feathers and Fangs – a very reasonably priced family owned company that bring animals to events. The children were able to hold a hedgehog, frog, guinea pig, large continental rabbit…
View original post 211 more words
Police forces have raised child safety concerns about a new Snapchat feature that reveals users’ locations amid fears it could be used for stalking.
Parents have been warned to turn off “Snap Maps” on their children’s phones after Snapchat, which is wildly popular among teenagers, introduced the location-sharing mode this week.
The feature displays a map of nearby friends, showing their latest location gathered using a smartphone’s GPS sensor. Users of the app can also search for locations such as individual schools, with the app displaying public photos and videos sent by students.
(To read more of this article, please follow the link below…)
Norway’s State funded educational TV series “Newton”, presents sex, sexuality and puberty for young children. The series, which has been described as “graphic”, because we see male and female sexual parts up close, as well as being told details about various sexual practices, was banned from Facebook for a while and even called “disgusting” by some who felt it was “too informative” and would be damaging to children watching it. Meanwhile views of the series have continued to increase, particularly after it came with English subtitles from 2015.
Sex education for prepubescent children (or even for preteens and teens) has long been hotly debated, with those arguing against it traditionally saying kids are “not ready” for such information and that “too much knowledge too soon” will inevitably result in increased rates of teen sexual activity and accompanying problems such as STDs, early pregnancy as well as emotional distress/ depression when early sexual relationships fail… all issues which have life long negative impacts.
Studies show, however, that the opposite appears to be true. As a general rule, having more (and accurate) sexual knowledge seems to mean children and young people are a) less likely to become sexually active at younger ages and b) when they do become sexually active, are more likely to make responsible (informed) choices.
In 2008, the Washington Post reported on a University of Washington study which found that teenagers who received comprehensive sex education were 60% less likely to get pregnant than someone who received abstinence-only education. Numbers of sexual partners among those who were sexually active were also significantly lower. The latter is important, not only because it indicates a lesser risk of STDs, but also because it has been shown that greater numbers of sexual partners, particularly during the teenage years, negatively effects mental well being, and can decrease the ability to maintain healthy relationships in adulthood. Education on matters of sexuality has also been found to work hand in hand with dramatically lowering a child’s vulnerability to becoming a victim of sexual abuse (sexual abuse prevention education).
Sexual health is an essential part of good overall health and well-being. Sexuality is a part of human life and human development. Good sexual health implies not only the absence of disease, but the ability to understand and weigh the risks, responsibilities, outcomes, and impacts of sexual actions, to be knowledgeable of and comfortable with one’s body, and to be free from exploitation and coercion. Whereas good sexual health is significant across the life span, it is critical in adolescent years. health. http://www.naswdc.org/practice/adolescent_health/ah0202.asp
Comprehensive Sexuality Education (CSE) leads to improved sexual and reproductive health, resulting in the reduction of sexually transmitted infections (STIs), HIV, and unintended pregnancy. It not only promotes gender equality and equitable social norms, but has a positive impact on safer sexual behaviours, delaying sexual debut and increasing condom use. (United Nations Global Review, 2015).
Scandinavia has long been admired by American liberals and sex education advocates who cite comparable rates of adolescent sexuality, yet lower rates of teenage pregnancy, sexually transmitted diseases and abortion in Scandinavia.
Returning, then, to Scandinavia (and specifically Norway), how do markers of risky sexual behaviour in young people compare with those of other countries? Rather than writing about these differences, some diagrams of statistics (sources cited) appear below.
Sexually transmitted diseases…
Personally, having watched Norway’s State funded educational TV series “Newton”, I felt the episodes were well presented and in good taste. For some of us seeing naked male and female anatomy, as the show’s host, Line Jansrud removes towels from real human bodies may be a little shocking, but isn’t that the problem? Don’t we need to get over ourselves and present sex and our bodies as what they are, a very natural part of our humanity and one which our children can only benefit from being accurately informed about?
Topics in the Norwegian TV series of eight episodes (in English) are as follows…
Episode 1 – How does puberty start?
Episode 2 – Breasts
Episode 3 – Penis
Episode 4 – Hair on your body
Episode 5 – Growth and Voice change
Episode 6 – Vagina and menstruation
Episode 7 – Zitz and sweat
Episode 8 – What’s the deal with puberty?
Sarah Williams is a child psychologist at Refugees As Survivors (RASNZ). She is currently working with the Syrian children and families arriving in New Zealand who seek the support of RASNZ during their 6-week orientation at the Mangere Refugee Resettlement Centre.
World Vision spoke to Sarah about how to speak to Kiwi children about the crisis in Syria and about refugees, and about the new Kiwis arriving here from the Middle East.
1. Speak honestly, but use language they understand
Firstly, ask your child what they know about the situation. Listen to how they are making sense of what they know or what they have seen in the media.
Any discussion with children needs to be adjusted for age and level of understanding but it also needs to be honest. Children trust their parents to help them understand what happens in the world around them.
With younger children use situations they might understand – leaving one’s home, leaving possessions behind, fleeing without saying goodbye, feeling scared, trying to find a safe place. Talk to them about people in Syria needing to quickly leave their home and travel to another country to be safe due to the war.
With older children we can talk about what it means to be a refugee, the complexity of the Syrian situation, persecution, and the difficult journey to seek refuge in another country.